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1 παύω
+ V 17-5-27-13-16=78 Gn 11,8; 18,33; 24,14.19.22A: to cause to cease [τι] Dt 32,26; to cause sb to cease [τινά τινι] Jb 6,26; to keep from [τι ἀπό τινος] Ps 33(34),14; to quell (a conflict) [τι] Prv 18,18M: to cease Ex 9,29; to leave off [+ptc.] Gn 11,8; to cease from [τινος] Ex 32,12; id. [ἀπό τινος] Ps 36(37),8; id. [τοῦ +inf.] Ex 9,28ἐπαύσατο ῥήμασιν he stopped speaking Jb 31,40*Is 26,10 πέπαυται he has ceased-נוח to rest, to settle down or-חנה to decline, to encamp for MT יחן let him be favoured; *Jb 6,7 παύσασθαι to cease-רגוע to become calm for MT נגוע to touch; *Jb 6,26 παύσει will cause to cease-ושׁתח be quiet, be silent for MT בושׁתח you think; *Prv30,1 παύομαι I cease-אכלה for MT אכל UcalCf. HARL 1991=1992a 142.158; 1992c c=1993 198; HELBING 1928, 168; LE BOULLUEC 1989, 134; LEE,J. 1983, 34; WEVERS 1990 139.515.525(→ἀναπαύω, διαπαύω, διανα-, ἐπανα-, καταπαύω, προσαναπαύω, συναναπαύω,,) -
2 विनिवृत्
vi-ni-vṛitĀ. - vartate, to turn back, return MBh. Kāv. etc.;
to turn away, desist orﾠ cease from (abl.) ib. ;
to cease, end, disappear Mn. MBh. etc.;
to be extinguished (as fire) Yājñ. ;
to be omitted Lāṭy.:
Caus. - vartayati, to cause to return, call orﾠ lead back from (abl.) MBh. Kāv. etc.;
to cause to cease orﾠ desist from (abl.) R. MārkP. ;
to draw back (a missile) MBh. ;
to avert, divert (the gaze) R. Mālav. ;
to give up, abandon MBh. R. ;
to cause to cease, remove R. ;
to render ineffective, annul (a curse, fraudulent transactions etc.) ṠvetUp. Mn. MBh. etc.
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3 उपरम्
upa-ram
to cease from action, be inactive orﾠ quiet (as a quietist) BhP. Bhag. ;
to pause, stop (speaking orﾠ doing anything) ṠBr. ṠāṇkhṠr. ĀṡvGṛ. Pañcat. etc.;
to leave off, desist, give up, renounce (with abl.) MBh. R. BhP. Comm. on BṛĀrUp. Daṡ. ;
to await, wait for ṠBr. II, 2, 1, 2; III, 8, 2, 29 ;
to cause to cease orﾠ stop;
to render quiet Pāṇ. 1-3, 84:
Caus. - ramayati, to cause to cease orﾠ stop;
to render quiet Nir. Kāṡ.
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4 κοπάζω
+ V 7-4-6-5-5=27 Gn 8,1.7.8.11; Nm 11,2to have rest (from) [τινος] Jos 14,15, cpr. Jos 11,23; to cease (of pers.) JgsB 15,7; id. [+inf.] Ru 1,18; to cease from [ἀπό τινος] Ez 43,10; to cease, to stop (of a plague) Nm 17,13; to become calm, to stay (of water) Gn 8,1; to be quenched (of fire) Nm 11,2ὁ βασιλεὺς ἐκόπασεν τοῦ θυμοῦ the king’s anger was pacified Est 2,1; 7,10*Ez 43,10 κοπάσουσιν that they may cease-כלה? for MT כלם that they may be ashamed; *Hos 8,10 καὶ κοπάσουσιν and they shall cease-ויחלו יחל? or-ויחדלו חדל for MT ויחלו חלל they began?Cf. HELBING 1928 79.171; WALTERS 1973 130-131.317; →LSJ RSuppl -
5 καταπαύω
καταπαύω fut. καταπαύσω (LXX; JosAs cod. A) and καταπαύσομαι (B 15:5); 1 aor. κατέπαυσα (s. prec. entry; Hom.+; LXX; En 106:18; TestJob, Test12Patr; JosAs 28:5 cod. A; ApcMos, Philo, Joseph.; Anz 294f).① to cause to cease, stop, bring to an end τὶ someth. (Hom.+; LXX; Philo, Leg. All. 1, 5; Jos., Vi. 422) τὸν διωγμόν MPol 1:1. τ. προσευχήν 8:1; AcPl Ha 10, 24 (cp. Aa I 115, 15 cod. A).② to cause persons to be at rest, cause to restⓐ by bringing to a place of rest (Ex 33:14; Dt 3:20; Josh 1:13; Sir 24:11) Hb 4:8.ⓑ by causing to give up someth. they have begun to do with the result that they are quiet restrain, dissuade someone fr. someth. (cp. TestJob 14:5 τῆς ὀλιγωρίας; Jos., Ant. 3, 14 κ. τῆς ὀργῆς) κατέπαυσαν τ. ὄχλους τοῦ μὴ θύειν αὐτοῖς Ac 14:18 (on the constr. s. B-D-F §400, 4; Rob. 1094; 1102).ⓒ by simply causing rest τὶ someth. τὰ πάντα B 15:8.③ to cease some activity, stop, rest, intr.(Eur., Hec. 918; comic poet in Diod S 12, 14, 1 εὐημερῶν κατάπαυσον; Gen 2:2; Ex 31:18; TestJob 33:2; ApcMos 43) of God κατέπαυσεν ἐν τῇ ἡμέρα τῇ ἑβδόμῃ he rested on the seventh day B 15:3, 5 (both Gen 2:2). κ. ἀπὸ τῶν ἔργων αὐτοῦ from his work Hb 4:4, 10 (also Gen 2:2; cp. TestSim 6:4 γῇ ἀπὸ ταραχῆς). Mid. and pass. (B-D-F §309, 2; Aristoph. et al.; Appian, Bell. Civ. 5, 132 §548; Ex 16:13; Philo, Leg. All. 1, 18) B 15:5, 7; GJs 25:1 v.l. (for παύσηται; s. παύω).—M-M. TW. -
6 פסק
פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה). -
7 פָּסַק
פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה). -
8 संनिवृत्
saṉ-ni-vṛitĀ. - vartate, to turn back, return from (abl.) MBh. R. etc.;
to desist from (abl.) R. Pur. ;
to leave off, cease, stop BhP. ;
to pass away MBh.:
Caus. - vartayati, to cause to return orﾠ turn back, send back MBh. R. ;
to hinder, prevent orﾠ divert from (abl.) ib. ;
to cause to cease, suppress, stop R.
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9 उपरम् _uparam
उपरम् 1 P. (Sometimes Ā. also)1 To cease, end, terminate; संगतावुपरराम च लज्जा Ki.9.44,13.69; इत्युक्त्वो- परराम; युद्धमुपारमत् ceased &c.-2 To cease or desist from, stop (oft. with pres, part.); व्यापादयन्नोपरराम Pt. 1; or with abl.; Bg.2.35; Bk.8.54;9.51; or with inf.; Ki.4.17; or by itself; Bk.8.55.-3 To be quiet or calm; यत्रोपरमते चित्तम् Bg.6.2.-4 To await, wait for; Śat Br.2.2.1-2;3.8.2-29.-5 To make quiet (= Caus). -Caus. To cause to cease, stop, make quiet or still. -
10 sistō
sistō stitī, status, ere [STA-], to cause to stand, place, set, set up, fix, plant: me gelidis convallibus, V.: In litore siste gradum, plant your foot, O.: iaculum clamanti in ore, plant the dart in his face, V.: Victima Sistitur ante aras, O.: aciem in litore, V.—With two acc, to cause to be placed: tutum patrio te limine sistam, i. e. will see you safe home, V.: victores domos reduces sistatis, L.— To place, convey, send, lead, take, conduct, bring: Officio meo ripā sistetur in illā Haec, will be carried by me to, etc., O.: (vos) facili iam tramite sistam, V.: Annam huc siste sororem, V.—With pron reflex., to betake oneself, present oneself, come: des operam ut te ante Kal. Jan., ubicumque erimus, sistas: Hic dea se rapido nisu Sistit, V.—In judicial proceedings, of persons, to produce, cause to appear: promittere Naevio sisti Quinctium, that Quinctius shall appear to answer Naevius: puellam sistendam promittat (i. e. fore ut puella sistatur in iudicio), L.; cf. vas factus est alter eius sistendi, ut, etc., i. e. as surety for his appearance. —In the phrase, vadimonium sistere, to make good the vadimonium, keep the undertaking, i. e. appear to answer: vadimonium sistit.—Ellipt.: testificatur, P. Quinctium non stitisse, et se stitisse (sc. vadimonium).— To cause to stand, fix, establish, confirm: rem Romanam magno turbante tumultu, V.—Ellipt. (sc. se), to stand firm, endure: qui rem p. sistere negat posse.— To arrest, stop, check, cause to halt: legiones, L.: nec sisti vis hostium poterat, Cu.: se ab effuso cursu, L.: aquam fluviis, V.—With gradum or pedem: qui (exercitus), ut non referat pedem, sistet certe, i. e. will halt, if not retreat: Siste gradum, V.: in primo limine siste pedem, O.: sistere contra (sc. pedem), i. e. make a stand, V.: sistunt Amnes, halt, V.: Incerti, ubi sistere detur, to rest, stay, V.—Fig., to end, put an end to, stop, cause to cease, check: fugam, L.: lacrimas, O.: Pace tamen sisti bellum placet, O.: sitim, allay, O.— Pass impers., to be checked, be endured, be remedied.—Only in phrases with posse: totam plebem... nec sisti posse ni omnibus consulatur, and no relief is possible, but, etc., L.: si domestica seditio adiciatur, sisti non posse, the case is hopeless, L.: vixque concordiā sisti videbatur posse, that the crisis could scarcely be met, even by union, L.: qualicunque urbis statu, manente disciplinā militari sisti potuisse, any condition is endurable, etc., L.* * *sistere, stiti, status Vstop, check; cause to stand; set up -
11 विनिवृत् _vinivṛt
विनिवृत् 1 Ā.1 To turn back, return.-2 To cease, come to an end; सपिण्डता तु पुरुषे सप्तमे विनिवर्तते Ms.5.6; विषया विनिवर्तन्ते निराहारस्य देहिनः Bg.2.59.-3 To desist, turn away, abstain (from); देवनात्, युद्धात् &c. -Caus.1 To cause to cease or stop, withdraw; चापेन यस्य विनि- वर्तितकर्म जातम् Ś.7.26.-2 To restrain, withhold.-3 To renounce. -
12 FELLA
* * *I)(-da, -dr), v.2) to kill, slay (in battle); fella e-n frá landi, to slay or dethrone (a king); fella fénað sinn, to lose one’s sheep or cattle from cold or hunger;3) to cause to cease, abolish (fella blót ok blótdrykkjur); fella rœðu sína, to close one’s speech; fella niðr, to put an end to, abandon, give up (fella niðr þann átrúnað);4) fella heitstrenging á sik, to bring down on one’s head the curse of a broken vow;5) to tongue and groove, to fit; fella stokk á horn, to put a board on the horns of a savage bull;6) fig., fella ást (hug) til e-s, to turn one’s mind (love) towards one, to fall in love with; fella bœn at e-m, to address prayer to one, to beg of one; fella sik við e-t, to fit oneself to a thing: fella sik mjök við umrœðuna, to take a warm parl in the debate.f.1) framework, a framed board;2) mouse-trap.* * *d, a weak causal verb, answering to the strong neuter form falla; [absent in Goth.; A. S. fellan; Engl. fell; Germ. fällen; O. H. G. fallian; Swed. fälla; Dan. fælde.]A. [Answering to falla A], to fell, make fall; fella við, to fell timber, Fms. ii. 84; fella mann, to fell a man, defined in the law, Grág. Vsl. ch. 3, cp. ch. 31; fella tár, to let tears fall, Sighvat; fella mel-dropa, to let the drops fall, Vþm. 14; fella segl, to take down sails, Bárð. 14; fella jörð undir e-m, to make the earth slip under one (by means of sorcery), Bs. i. 12; fella vatn í fornan farveg, to make the stream flow in its old bed, Grág. ii. 281.2. to fell or slay, in battle, Eg. 80, 296, 495; Bróðir felldi Brján, Nj. 275; fella e-n frá landi, to slay or dethrone a king; hann hafði fellt hinn helga Ólaf konung frá landi, Orkn. 82; var felldr frá landi Haraldr Gráfeldr, H. Graycloak was slain, Fær. 38; síðan felldu þeir frá landi Hákon bróður minn, Fms. viii. 241, v. l.; fella her, val, etc., to make havoc, slaughter, (val-fall, strages), Lex. Poët.β. to lose sheep or cattle from cold or hunger (v. fellir); var vetr mikill ok felldu menn mjök fé sitt, Sturl. iii. 297.II. to make to cease, abolish; hann felldi blót ok blótdrykkjur, Fms. x. 393; f. niðr, to drop, put an end to, abandon; var hans villa svá niðr felld, Anecd. 98; þat felldi hann allt niðr, Fms. vii. 158; ef þú fellir niðr ( gives up) þann átrúnað, ii. 88: to drop a prosecution, a law term, at konungr mundi þetta mál ekki niðr fella, vii. 127 (cp. niðr-fall at sökum); fella ræðu sína, to close one’s speech, ix. 331; þar skal niðr f. þrjá-tigi nátta, there shall [ they] let drop thirty nights, i. e. thirty nights shall not be counted, Rb. 57; fella boð, f. herör, to drop the message, not let the arrow pass, N. G. L. i. 55, Gþl. 83 (vide boð, p. 71); fella skjót, to fail in supplying a vehicle, K. Á. 22.2. to lower, diminish; fella rétt manns, fella konungs sakar-eyri, Gþl. 185; hann skal fella hálfri mörk, [ they] shall lower it, i. e. the value shall be lowered by half a mark, Grág. ii. 180.3. the phrases, fella heitstrenging (eið) á sik, to bring down on one’s head the curse for a breach of faith (vow, oath, etc.), Hrafn. 8.4. fella hold af, to starve so that the flesh falls away, K. Á. 200, K. Þ. K. 130; hence fella af, absol. ellipt. to become lean, starved; cp. af-feldr: the phrase, f. blótspán, q. v., p. 71; fella dóm, to pass sentence, is mod., borrowed from Germ.B. [Answering to falla B], to join, fit:I. a joiner’s term, to frame, tongue and groove; fella innan kofann allan ok þilja, Bs. i. 194; felld súð, a framed board, wainscot, Fms. vi. (in a verse), hence fellisúð; fella stokk á horn, to put a board on the horns of a savage bull, Eb. 324; eru fastir viðir saman negldir, þó eigi sé vel felldir, the boards are fast when nailed together, they are not tongued and grooved, Skálda 192 (felling); fella stein í skörð, to fit a stone to the crevice, Róm. 247: metaph., fella lok á e-t, to bring to an end, prop. to fit a cover to it, Grág. i. 67: also a blacksmith’s term, fella járn, to work iron into bars, Þiðr. 79.II. metaph. in the phrases, fella ást, hug, skilning, etc., til e-s, to turn one’s love, mind, etc., towards one; fellim várn skilning til einskis af öllum þeim, Stj. 4; Geirmundr felldi hug til Þuríðar, G. fell in love with Th., Ld. 114; Þórðr bar eigi auðnu til at fellasvá mikla ást til Helgu, sem vera átti, i. e. they did not agree, Sturl. i. 194; fella bæn at e-m, to apply prayer to one, beg of him, Ísl. ii. 481; fella sik við e-t, to fit oneself to a thing; ek hefi byrjað þitt erindi, ok allan mik við fellt, and have done my best, 655 xxxii. 13; felldi Þorkell sik mjök við umræðuna, Th. took a warm part in the debate, Ld. 322; hence such phrases as, fella sig (eigi) við e-t, to take pleasure (or not) in a thing; fella saman orð sín, to make one’s words agree, Grág. i. 53: to appropriate, fellir hann með því dalinn sér til vistar, Sd. 137.III. part. felldr, as adj. = fallinn; svá felldr, so fitted, such; með svá felldum máta, in such a way, Rb. 248; vera vel (illa etc.) felldr til e-s, to be well ( ill) fitted for a thing, Fms. xi. 76; gamall ok þó ekki til felldr, Bs. i. 472, Fms. iii. 70; Hallgerðr kvað hann sér vel felldan til verkstjóra, H. said he was well fitted to be her steward, Nj. 57, v. l.: neut., þér er ekki fellt ( it is not fit for thee) at ganga á greipr mönnum Haralds, Fms. vi. 210; svá lízt oss sem slíkum málum sé vel fellt at svara, such cases are well worth consideration, Ld. 90; ekki héldu þeir vel lög þau nema þat er þeim þótti fellt, they observed not the rules except what seemed them fit, Hkr. i. 169; þeirrar stundar er honum þótti til fellt, the time that seemed him fit, Bs. i. 161: in many compds, geð-felldr, skap-f., hug-f., pleasant, agreeable; hag-felldr, practical; sí-felldr, continuous. -
13 quiesco
quĭesco, ēvi, ētum, 3 (the uncontr. Part., QVIESCITA, Inscr. Don. cl. 10, n. 11), v. n. and a. [quies], to rest, repose, keep quiet.I.Lit.:B.placida compostus pace quiescit,
Verg. A. 1, 249:felicius ossa quiescant,
Ov. Ib. 305:patrono meo ossa bene quiescant,
Petr. 39:numquam hodie quiescet,
Plaut. Mil. 2, 2, 59:renovat pristina bella, nec potest quiescere,
Cic. Rep. 6, 11, 11:non somno quiescere,
to get no rest, Curt. 4, 13, 18:non aure quiescit, Non oculis,
Val. Fl. 2, 43: quoniam in propriā non pelle quiessem, Hor S. 1, 6, 22.— Impers. pass.:quibus quidem quam facile potuerat quiesci, si hic quiesset,
which we might easily have been spared, Ter. And. 4, 2, 8; Symm. Ep. 1, 8.—In partic.1.In polit. or milit. affairs, to keep quiet, remain neutral, abstain from action, Cic. Att. 9, 10, 10:2.pro condicione temporum quieturus,
Suet. Caes. 16:quieverant per paucos dies,
Liv. 22 4, 1; Curt. 10, 8, 16.—To rest, sleep:3.quievi in navi noctem perpetem,
Plaut. Am. 2, 2, 100; id. Merc. 2, 3, 36; Nep. Alcib. 10, 4:eo cum venio, praetor quiescebat,
Cic. Verr. 2, 4, 14, § 32:somnum humanum quievi,
I slept like a human being, App. M. 9, p. 218, 14.—Of inanim. things, to rest, lie still, be still or quiet:4.et prato gravia arma quiescunt,
Verg. A. 10, 836:flamma,
ceases to burn, id. ib. 6, 226:quiērunt Aequora,
the waves are at rest, do not rise, id. ib. 7, 6: felicius ossa quiescant, Ov. Ib. 305; Petr. 39:molliter ossa quiescant,
Verg. E. 10, 33:quiescentes Nili aquae,
standing waters, Plin. 13, 11, 22, § 71:venti,
id. 17, 22, 35 §170: quiescit terra,
rests, lies fallow, id. 17, 5, 3, § 39:humus,
Petr. 123:quiescunt voces,
are still, silent, Ov. Tr. 1, 3, 27.—To make a pause in speaking: quiescere, id est, hêsuchazein, Cic. Ac. 2, 29, 93.—II.Trop.A.To suffer or allow quietly, to peaceably permit a thing to be done:B.quiescere rem adduci ad interregnum,
Cic. Att. 7, 9, 2.—With in and abl., to rest in, be content with:ne victos quidem in miserā et inopi senectā quiescere,
Just. 14, 3, 10.—Neutr., to cease, leave off, desist from any thing:2.quiesce hanc rem modo petere,
Plaut. Most. 5, 2, 51:statuere atque ediscere,
Gell. 2, 28, 2: manibus significare coepit utrisque, quiescerent, Claud. Quadrig. ap. Gell. 9, 13, 8:indoctus discive trochive,
Hor. A. P. 380.—Act., to cause to cease, render quiet, stop, etc.:A.laudes,
Sen. Herc. Oet. 1584.—Hence, quĭētus, a, um, P. a., at rest, calm, quiet (syn. tranquillus).Enjoying rest, keeping quiet, quiet:2.aliquem quietum reddere,
Ter. Eun. 2, 2, 46:animus,
Cic. Tusc. 2, 1, 2:quietus et solutus animus,
id. Rosc. Com. 15, 43:integri, quieti, otiosi homines,
id. Agr. 2, 28, 77:homo quietissimus,
id. Verr. 2, 4, 19, § 40:regnum,
Hor. C. 1, 12, 33:de istoc quietus esto,
be at ease, rest contented, Plaut. Curc. 4, 2, 6.—In partic.a.Taking no part in war, peaceful, neutral: ipse acer, bellicosus;b.at is quem petebat, quietus, imbellis,
Sall. J. 20, 2:quoad cum civibus dimicatum est, domi quietus fuit,
Nep. Pelop. 4, 1:quietos lacessit,
Just. 7, 6, 13:nihilo quietiores postea res habuit,
Liv. 33, 19.—Of the mind, calm, tranquil, free from ambition:c. d.ad quam spem (praeturae) quietissimus,
Plin. Ep. 10, 12 (7):vir rectus, integer, quietus,
Plin. Ep. 7, 31, 1:vir ingenio mitis, moribus quietus,
Vell. 2, 117, 2; Tac. H. 1, 52.—Resting, sleeping:B.quos simul vescentes dies, simul quietos nox habuerat,
Tac. A. 1, 49.—Hence, subst.: quĭēti, ōrum, m.:si sentire datur post fata quietis,
i. e. the dead, Nemes. Ecl. 1, 38.—Of things, calm, quiet:1. 2.amnes,
gently flowing, Hor. C. 3, 29, 40:quietiore aequore ferri,
id. Epod. 10, 11:aër,
Verg. A. 5, 216:baca,
that has lain a while, Col. 12, 50, 19:res publica (opp. perturbata),
Cic. Cat. 2, 9, 19:aetas,
id. Sen. 23, 82:quietus et remissus sermo,
calm, not vehement, id. ib. 9, 28.— Subst.Quĭēta, ae, f., a woman ' s name, Inscr. Grut. 754, 2. — Adv.: quĭētē, calmly, quietly:quod aptissimum est ad quiete vivendum,
Cic. Fin. 1, 16, 52:quiete acta aetas,
id. Sen. 5, 13.— Comp.:quietius tranquilliusque,
Liv. 27, 12: quietius edere (opp. avidius vorare), Macr S. 7, 12, 21.— Sup.:quietissime se receperunt,
Caes. B. C. 3, 46 fin. -
14 Quieta
quĭesco, ēvi, ētum, 3 (the uncontr. Part., QVIESCITA, Inscr. Don. cl. 10, n. 11), v. n. and a. [quies], to rest, repose, keep quiet.I.Lit.:B.placida compostus pace quiescit,
Verg. A. 1, 249:felicius ossa quiescant,
Ov. Ib. 305:patrono meo ossa bene quiescant,
Petr. 39:numquam hodie quiescet,
Plaut. Mil. 2, 2, 59:renovat pristina bella, nec potest quiescere,
Cic. Rep. 6, 11, 11:non somno quiescere,
to get no rest, Curt. 4, 13, 18:non aure quiescit, Non oculis,
Val. Fl. 2, 43: quoniam in propriā non pelle quiessem, Hor S. 1, 6, 22.— Impers. pass.:quibus quidem quam facile potuerat quiesci, si hic quiesset,
which we might easily have been spared, Ter. And. 4, 2, 8; Symm. Ep. 1, 8.—In partic.1.In polit. or milit. affairs, to keep quiet, remain neutral, abstain from action, Cic. Att. 9, 10, 10:2.pro condicione temporum quieturus,
Suet. Caes. 16:quieverant per paucos dies,
Liv. 22 4, 1; Curt. 10, 8, 16.—To rest, sleep:3.quievi in navi noctem perpetem,
Plaut. Am. 2, 2, 100; id. Merc. 2, 3, 36; Nep. Alcib. 10, 4:eo cum venio, praetor quiescebat,
Cic. Verr. 2, 4, 14, § 32:somnum humanum quievi,
I slept like a human being, App. M. 9, p. 218, 14.—Of inanim. things, to rest, lie still, be still or quiet:4.et prato gravia arma quiescunt,
Verg. A. 10, 836:flamma,
ceases to burn, id. ib. 6, 226:quiērunt Aequora,
the waves are at rest, do not rise, id. ib. 7, 6: felicius ossa quiescant, Ov. Ib. 305; Petr. 39:molliter ossa quiescant,
Verg. E. 10, 33:quiescentes Nili aquae,
standing waters, Plin. 13, 11, 22, § 71:venti,
id. 17, 22, 35 §170: quiescit terra,
rests, lies fallow, id. 17, 5, 3, § 39:humus,
Petr. 123:quiescunt voces,
are still, silent, Ov. Tr. 1, 3, 27.—To make a pause in speaking: quiescere, id est, hêsuchazein, Cic. Ac. 2, 29, 93.—II.Trop.A.To suffer or allow quietly, to peaceably permit a thing to be done:B.quiescere rem adduci ad interregnum,
Cic. Att. 7, 9, 2.—With in and abl., to rest in, be content with:ne victos quidem in miserā et inopi senectā quiescere,
Just. 14, 3, 10.—Neutr., to cease, leave off, desist from any thing:2.quiesce hanc rem modo petere,
Plaut. Most. 5, 2, 51:statuere atque ediscere,
Gell. 2, 28, 2: manibus significare coepit utrisque, quiescerent, Claud. Quadrig. ap. Gell. 9, 13, 8:indoctus discive trochive,
Hor. A. P. 380.—Act., to cause to cease, render quiet, stop, etc.:A.laudes,
Sen. Herc. Oet. 1584.—Hence, quĭētus, a, um, P. a., at rest, calm, quiet (syn. tranquillus).Enjoying rest, keeping quiet, quiet:2.aliquem quietum reddere,
Ter. Eun. 2, 2, 46:animus,
Cic. Tusc. 2, 1, 2:quietus et solutus animus,
id. Rosc. Com. 15, 43:integri, quieti, otiosi homines,
id. Agr. 2, 28, 77:homo quietissimus,
id. Verr. 2, 4, 19, § 40:regnum,
Hor. C. 1, 12, 33:de istoc quietus esto,
be at ease, rest contented, Plaut. Curc. 4, 2, 6.—In partic.a.Taking no part in war, peaceful, neutral: ipse acer, bellicosus;b.at is quem petebat, quietus, imbellis,
Sall. J. 20, 2:quoad cum civibus dimicatum est, domi quietus fuit,
Nep. Pelop. 4, 1:quietos lacessit,
Just. 7, 6, 13:nihilo quietiores postea res habuit,
Liv. 33, 19.—Of the mind, calm, tranquil, free from ambition:c. d.ad quam spem (praeturae) quietissimus,
Plin. Ep. 10, 12 (7):vir rectus, integer, quietus,
Plin. Ep. 7, 31, 1:vir ingenio mitis, moribus quietus,
Vell. 2, 117, 2; Tac. H. 1, 52.—Resting, sleeping:B.quos simul vescentes dies, simul quietos nox habuerat,
Tac. A. 1, 49.—Hence, subst.: quĭēti, ōrum, m.:si sentire datur post fata quietis,
i. e. the dead, Nemes. Ecl. 1, 38.—Of things, calm, quiet:1. 2.amnes,
gently flowing, Hor. C. 3, 29, 40:quietiore aequore ferri,
id. Epod. 10, 11:aër,
Verg. A. 5, 216:baca,
that has lain a while, Col. 12, 50, 19:res publica (opp. perturbata),
Cic. Cat. 2, 9, 19:aetas,
id. Sen. 23, 82:quietus et remissus sermo,
calm, not vehement, id. ib. 9, 28.— Subst.Quĭēta, ae, f., a woman ' s name, Inscr. Grut. 754, 2. — Adv.: quĭētē, calmly, quietly:quod aptissimum est ad quiete vivendum,
Cic. Fin. 1, 16, 52:quiete acta aetas,
id. Sen. 5, 13.— Comp.:quietius tranquilliusque,
Liv. 27, 12: quietius edere (opp. avidius vorare), Macr S. 7, 12, 21.— Sup.:quietissime se receperunt,
Caes. B. C. 3, 46 fin. -
15 quieti
quĭesco, ēvi, ētum, 3 (the uncontr. Part., QVIESCITA, Inscr. Don. cl. 10, n. 11), v. n. and a. [quies], to rest, repose, keep quiet.I.Lit.:B.placida compostus pace quiescit,
Verg. A. 1, 249:felicius ossa quiescant,
Ov. Ib. 305:patrono meo ossa bene quiescant,
Petr. 39:numquam hodie quiescet,
Plaut. Mil. 2, 2, 59:renovat pristina bella, nec potest quiescere,
Cic. Rep. 6, 11, 11:non somno quiescere,
to get no rest, Curt. 4, 13, 18:non aure quiescit, Non oculis,
Val. Fl. 2, 43: quoniam in propriā non pelle quiessem, Hor S. 1, 6, 22.— Impers. pass.:quibus quidem quam facile potuerat quiesci, si hic quiesset,
which we might easily have been spared, Ter. And. 4, 2, 8; Symm. Ep. 1, 8.—In partic.1.In polit. or milit. affairs, to keep quiet, remain neutral, abstain from action, Cic. Att. 9, 10, 10:2.pro condicione temporum quieturus,
Suet. Caes. 16:quieverant per paucos dies,
Liv. 22 4, 1; Curt. 10, 8, 16.—To rest, sleep:3.quievi in navi noctem perpetem,
Plaut. Am. 2, 2, 100; id. Merc. 2, 3, 36; Nep. Alcib. 10, 4:eo cum venio, praetor quiescebat,
Cic. Verr. 2, 4, 14, § 32:somnum humanum quievi,
I slept like a human being, App. M. 9, p. 218, 14.—Of inanim. things, to rest, lie still, be still or quiet:4.et prato gravia arma quiescunt,
Verg. A. 10, 836:flamma,
ceases to burn, id. ib. 6, 226:quiērunt Aequora,
the waves are at rest, do not rise, id. ib. 7, 6: felicius ossa quiescant, Ov. Ib. 305; Petr. 39:molliter ossa quiescant,
Verg. E. 10, 33:quiescentes Nili aquae,
standing waters, Plin. 13, 11, 22, § 71:venti,
id. 17, 22, 35 §170: quiescit terra,
rests, lies fallow, id. 17, 5, 3, § 39:humus,
Petr. 123:quiescunt voces,
are still, silent, Ov. Tr. 1, 3, 27.—To make a pause in speaking: quiescere, id est, hêsuchazein, Cic. Ac. 2, 29, 93.—II.Trop.A.To suffer or allow quietly, to peaceably permit a thing to be done:B.quiescere rem adduci ad interregnum,
Cic. Att. 7, 9, 2.—With in and abl., to rest in, be content with:ne victos quidem in miserā et inopi senectā quiescere,
Just. 14, 3, 10.—Neutr., to cease, leave off, desist from any thing:2.quiesce hanc rem modo petere,
Plaut. Most. 5, 2, 51:statuere atque ediscere,
Gell. 2, 28, 2: manibus significare coepit utrisque, quiescerent, Claud. Quadrig. ap. Gell. 9, 13, 8:indoctus discive trochive,
Hor. A. P. 380.—Act., to cause to cease, render quiet, stop, etc.:A.laudes,
Sen. Herc. Oet. 1584.—Hence, quĭētus, a, um, P. a., at rest, calm, quiet (syn. tranquillus).Enjoying rest, keeping quiet, quiet:2.aliquem quietum reddere,
Ter. Eun. 2, 2, 46:animus,
Cic. Tusc. 2, 1, 2:quietus et solutus animus,
id. Rosc. Com. 15, 43:integri, quieti, otiosi homines,
id. Agr. 2, 28, 77:homo quietissimus,
id. Verr. 2, 4, 19, § 40:regnum,
Hor. C. 1, 12, 33:de istoc quietus esto,
be at ease, rest contented, Plaut. Curc. 4, 2, 6.—In partic.a.Taking no part in war, peaceful, neutral: ipse acer, bellicosus;b.at is quem petebat, quietus, imbellis,
Sall. J. 20, 2:quoad cum civibus dimicatum est, domi quietus fuit,
Nep. Pelop. 4, 1:quietos lacessit,
Just. 7, 6, 13:nihilo quietiores postea res habuit,
Liv. 33, 19.—Of the mind, calm, tranquil, free from ambition:c. d.ad quam spem (praeturae) quietissimus,
Plin. Ep. 10, 12 (7):vir rectus, integer, quietus,
Plin. Ep. 7, 31, 1:vir ingenio mitis, moribus quietus,
Vell. 2, 117, 2; Tac. H. 1, 52.—Resting, sleeping:B.quos simul vescentes dies, simul quietos nox habuerat,
Tac. A. 1, 49.—Hence, subst.: quĭēti, ōrum, m.:si sentire datur post fata quietis,
i. e. the dead, Nemes. Ecl. 1, 38.—Of things, calm, quiet:1. 2.amnes,
gently flowing, Hor. C. 3, 29, 40:quietiore aequore ferri,
id. Epod. 10, 11:aër,
Verg. A. 5, 216:baca,
that has lain a while, Col. 12, 50, 19:res publica (opp. perturbata),
Cic. Cat. 2, 9, 19:aetas,
id. Sen. 23, 82:quietus et remissus sermo,
calm, not vehement, id. ib. 9, 28.— Subst.Quĭēta, ae, f., a woman ' s name, Inscr. Grut. 754, 2. — Adv.: quĭētē, calmly, quietly:quod aptissimum est ad quiete vivendum,
Cic. Fin. 1, 16, 52:quiete acta aetas,
id. Sen. 5, 13.— Comp.:quietius tranquilliusque,
Liv. 27, 12: quietius edere (opp. avidius vorare), Macr S. 7, 12, 21.— Sup.:quietissime se receperunt,
Caes. B. C. 3, 46 fin. -
16 quietum
quĭesco, ēvi, ētum, 3 (the uncontr. Part., QVIESCITA, Inscr. Don. cl. 10, n. 11), v. n. and a. [quies], to rest, repose, keep quiet.I.Lit.:B.placida compostus pace quiescit,
Verg. A. 1, 249:felicius ossa quiescant,
Ov. Ib. 305:patrono meo ossa bene quiescant,
Petr. 39:numquam hodie quiescet,
Plaut. Mil. 2, 2, 59:renovat pristina bella, nec potest quiescere,
Cic. Rep. 6, 11, 11:non somno quiescere,
to get no rest, Curt. 4, 13, 18:non aure quiescit, Non oculis,
Val. Fl. 2, 43: quoniam in propriā non pelle quiessem, Hor S. 1, 6, 22.— Impers. pass.:quibus quidem quam facile potuerat quiesci, si hic quiesset,
which we might easily have been spared, Ter. And. 4, 2, 8; Symm. Ep. 1, 8.—In partic.1.In polit. or milit. affairs, to keep quiet, remain neutral, abstain from action, Cic. Att. 9, 10, 10:2.pro condicione temporum quieturus,
Suet. Caes. 16:quieverant per paucos dies,
Liv. 22 4, 1; Curt. 10, 8, 16.—To rest, sleep:3.quievi in navi noctem perpetem,
Plaut. Am. 2, 2, 100; id. Merc. 2, 3, 36; Nep. Alcib. 10, 4:eo cum venio, praetor quiescebat,
Cic. Verr. 2, 4, 14, § 32:somnum humanum quievi,
I slept like a human being, App. M. 9, p. 218, 14.—Of inanim. things, to rest, lie still, be still or quiet:4.et prato gravia arma quiescunt,
Verg. A. 10, 836:flamma,
ceases to burn, id. ib. 6, 226:quiērunt Aequora,
the waves are at rest, do not rise, id. ib. 7, 6: felicius ossa quiescant, Ov. Ib. 305; Petr. 39:molliter ossa quiescant,
Verg. E. 10, 33:quiescentes Nili aquae,
standing waters, Plin. 13, 11, 22, § 71:venti,
id. 17, 22, 35 §170: quiescit terra,
rests, lies fallow, id. 17, 5, 3, § 39:humus,
Petr. 123:quiescunt voces,
are still, silent, Ov. Tr. 1, 3, 27.—To make a pause in speaking: quiescere, id est, hêsuchazein, Cic. Ac. 2, 29, 93.—II.Trop.A.To suffer or allow quietly, to peaceably permit a thing to be done:B.quiescere rem adduci ad interregnum,
Cic. Att. 7, 9, 2.—With in and abl., to rest in, be content with:ne victos quidem in miserā et inopi senectā quiescere,
Just. 14, 3, 10.—Neutr., to cease, leave off, desist from any thing:2.quiesce hanc rem modo petere,
Plaut. Most. 5, 2, 51:statuere atque ediscere,
Gell. 2, 28, 2: manibus significare coepit utrisque, quiescerent, Claud. Quadrig. ap. Gell. 9, 13, 8:indoctus discive trochive,
Hor. A. P. 380.—Act., to cause to cease, render quiet, stop, etc.:A.laudes,
Sen. Herc. Oet. 1584.—Hence, quĭētus, a, um, P. a., at rest, calm, quiet (syn. tranquillus).Enjoying rest, keeping quiet, quiet:2.aliquem quietum reddere,
Ter. Eun. 2, 2, 46:animus,
Cic. Tusc. 2, 1, 2:quietus et solutus animus,
id. Rosc. Com. 15, 43:integri, quieti, otiosi homines,
id. Agr. 2, 28, 77:homo quietissimus,
id. Verr. 2, 4, 19, § 40:regnum,
Hor. C. 1, 12, 33:de istoc quietus esto,
be at ease, rest contented, Plaut. Curc. 4, 2, 6.—In partic.a.Taking no part in war, peaceful, neutral: ipse acer, bellicosus;b.at is quem petebat, quietus, imbellis,
Sall. J. 20, 2:quoad cum civibus dimicatum est, domi quietus fuit,
Nep. Pelop. 4, 1:quietos lacessit,
Just. 7, 6, 13:nihilo quietiores postea res habuit,
Liv. 33, 19.—Of the mind, calm, tranquil, free from ambition:c. d.ad quam spem (praeturae) quietissimus,
Plin. Ep. 10, 12 (7):vir rectus, integer, quietus,
Plin. Ep. 7, 31, 1:vir ingenio mitis, moribus quietus,
Vell. 2, 117, 2; Tac. H. 1, 52.—Resting, sleeping:B.quos simul vescentes dies, simul quietos nox habuerat,
Tac. A. 1, 49.—Hence, subst.: quĭēti, ōrum, m.:si sentire datur post fata quietis,
i. e. the dead, Nemes. Ecl. 1, 38.—Of things, calm, quiet:1. 2.amnes,
gently flowing, Hor. C. 3, 29, 40:quietiore aequore ferri,
id. Epod. 10, 11:aër,
Verg. A. 5, 216:baca,
that has lain a while, Col. 12, 50, 19:res publica (opp. perturbata),
Cic. Cat. 2, 9, 19:aetas,
id. Sen. 23, 82:quietus et remissus sermo,
calm, not vehement, id. ib. 9, 28.— Subst.Quĭēta, ae, f., a woman ' s name, Inscr. Grut. 754, 2. — Adv.: quĭētē, calmly, quietly:quod aptissimum est ad quiete vivendum,
Cic. Fin. 1, 16, 52:quiete acta aetas,
id. Sen. 5, 13.— Comp.:quietius tranquilliusque,
Liv. 27, 12: quietius edere (opp. avidius vorare), Macr S. 7, 12, 21.— Sup.:quietissime se receperunt,
Caes. B. C. 3, 46 fin. -
17 ἀποπαύω
ἀπο-παύω, fut. ἀποπαύσει, aor. ἀπέπαυσας, mid. pres. ἀποπαύεαι, imp. ἀποπαύε(ο), fut. ἀποπαύσομαι: act., cause to cease from, check, hinder from; mid., cease from, desist; ( τοὺς) ἐπεὶ πολέμου ἀπέπαυσαν, Il. 11.323; τοῦτον ἀλητεύειν ἀπέπαυσας, Od. 18.114; μήνἰ Ἀχαιοῖσιν, πολέμου δ' ἀποπαύεο πάμπαν, Il. 1.422.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀποπαύω
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18 παύω
παύω, inf. παυέμεναι, ipf. iter. παύεσκον, fut. part. παύσουσα, aor. ἔπαυσα, παῦσε, mid. παύομαι, ipf. iter. παυέσκετο, aor. ἐπαύσατο, perf. πέπαυμαι, plup. ἐπέπαυτο: cause to cease or leave off, stop ( τινά τινος), mid., cease, stop, leave off, rest from ( τινός), also w. part., Il. 11.506; inf., Il. 11.442.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > παύω
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19 פסק
פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra. -
20 פסיק
פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.
См. также в других словарях:
cause to cease — index eradicate, interrupt Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
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cease — I verb abate, abrogate, abstain from, adjourn, annul, arrest, be all over, be at an end, be silent, become void, bring to an end, cancel, cause to halt, check, close, come to a close, come to a standstill, come to an end, conclude, consummate,… … Law dictionary
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cease — 01. The rain finally [ceased] falling just after midnight. 02. It never [ceases] to amaze me how little Ted does at work, yet no one seems to notice. 03. Someone once said that a friend is one who believes in you when you [cease] to believe in… … Grammatical examples in English
cease — I. verb (ceased; ceasing) Etymology: Middle English cesen, from Anglo French cesser, from Latin cessare to hold back, be remiss, frequentative of cedere Date: 14th century transitive verb to cause to come to an end especially gradually ; no… … New Collegiate Dictionary
stop — or [stäp] vt. stopped, stopping [ME stoppen < OE stoppian (in comp.) < WGmc stoppōn < VL * stuppare, to stop up, stuff < L stuppa < Gr styppē, tow < IE * stewe , to thicken, contract > Gr styphein, to contract, Sans stuka,… … English World dictionary
stop — I (New American Roget s College Thesaurus) v. close; obstruct; stanch; arrest, halt, impede; inhibit; delay, hold up, detain; discontinue, suspend; end, terminate, conclude; cease, desist. Ant., go, continue, encourage. n. halt, standstill,… … English dictionary for students
stop — I. verb (stopped; stopping) Etymology: Middle English stoppen, from Old English stoppian, from Vulgar Latin *stuppare to stop with tow, from Latin stuppa tow, from Greek styppē Date: 13th century transitive verb 1. a. to close by filling or… … New Collegiate Dictionary
shut down — verb cease to operate or cause to cease operating (Freq. 2) The owners decided to move and to close the factory My business closes every night at 8 P.M. close up the shop • Syn: ↑close up, ↑close, ↑fold, ↑c … Useful english dictionary
